The notion of myth usually evokes a picture of traditional stories replete with a wealth of symbolism and more or less devoid of historical foundation; in defining myth, however, one should not lay too much stress on this supposed lack of a historical basis, for the function of myth is such that once it has been properly understood the question of historicity ceases to have any practical importance. What guarantees the spiritual function of a sacred story is its symbolism and traditional character: in the case of stories belonging to the Mahāyāna,it is the Buddha who ensures the reality and thus the efficacy of the story; if he does not absolutely guarantee the historical truth of the facts, at least he guarantees the certainty of their spiritual truth, which takes precedence over historicity,[1] as well as their salvific power, which is the very reason for the myth’s existence. In saying this we in no way mean to cast doubt on the earthly existence of the Bodhisattva Dharmakara; our object is simply to stress the fact that the story in question is above all else a manifestation of the principle of the saving coincidence of Mercy and faith, a manifestation brought about by the Buddha Sakyamuni; and we would assert that by offering this story Sakyamuni was in truth speaking about and offering an aspect of himself: as a personification of the total Logos he was able to endow his own power of Mercy with the name Amitabha,“Infinite Light”, and to describe the mystery of the coincidence we have mentioned by means of the story of Dharmakara and his Vow. But Sakyamuni’s transfer of his power to a previous Buddha does not conflict with the possibility of historical fact; in his capacity as “absolute Buddha” or Adi-Buddha,Sakyamuni has the power not only to define and actualize himself by means of a story-symbol but also to connect himself concretely and salvifically to the work of a Buddha who preceded him historically and who represented more particularly the aspect of Mercy.
In the cosmic sector of Islam—and not outside it—the Arabian Prophet wields a similar power in relation to the Semitic Prophets who preceded him. In much the same way, in his quality of Logos-Essence or Logos-Synthesis, Sakyamuni is able to actualize the illuminative or salvific powers of other Buddhas, who are considered in this case from the point of view of their differing qualities and not their common essence; whether we are then speaking of different Buddhas or different qualities of the only Buddha becomes for all practical purposes no more than a matter of perspective or even dialectic.
We have not cited an example from Islam because it is the only one possible but because in this case the analogy is especially direct; in Christianity the use of the Psalms provides an example of the same order: Christ, “Son of David”, projects himself as it were into this preceding Revelation and makes it his own, and as a result the Psalter has become something like an authentic song of Christ, who was moreover prophetically sensed by David, for the relationship is reversible. In this case, however, the analogy with Buddhism is less direct because the emphasis remains focused on Christ, whereas in Buddhism it is laid upon Amitabha, that is, on the predecessor; nonetheless, in order to have access to the grace offered by Amitabha, it is necessary to take refuge in the historical Buddha and submit to his Law and enter his Community.[2]
There is a well-known Far-Eastern symbol suggesting the reciprocity in question in a particularly effective manner: this is the Yin-Yang diagram, which shows first a white field and a black field and then a black spot in the white field and a white spot in the black field. Applying this symbol here we may say that Nirvāna comprises a sector of relativity that is open to the cosmos whereas the Bodhisattva possesses an element of absoluteness that integrates him in a certain respect in the absolute and metacosmic nature of Nirvāna.[3]By virtue of its relativity, Nirvāna-Prakriti—without which there could be no possible contact between Heaven and earth—“desires” man; to speak of the attractive power of Heaven is to imply the dimension of relativity it comprises; now this dimension is none other than Goodness, and without a world there is no Mercy. Man, who as such is relative, looks toward the Absolute; but in its relative aspect Nirvāna does not want to absorb relative man; instead it desires him because of his mystery of absoluteness; in other words it desires the Bodhisattva in order to give birth to the Buddha.
This reciprocity, where the higher desires the lower by virtue of an element of inferiority and the lower determines the higher by virtue of an element of superiority, enables us to understand either directly or indirectly why “joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance” and also why “the Heavens resound with his glory” when a jīivan-mukta leaves this world; the saying that a brāhmana commands the devasand other paradoxes of this kind have a similar meaning. Finally, the Buddha Amitabha would not descend with his two archangelic Bodhisattvas and all his celestial court if his chosen one did not contain a nirvanicand metacosmic element that the cosmos-facing Nirvāna might “desire”.[4] This extrinsic Nirvāna,which attracts and creates Mercy, is “Virgin” and “Mother” or even—as the Song of Solomon expresses it—“Sister” and “Spouse”: it radiates and absorbs simultaneously, both enlightening and desiring. Insofar as Heaven becomes Prakriti in turning toward the cosmos, the cosmos becomes Purusha in its relation to Heaven,[5] not of course by virtue of the cosmos itself but because of the divine Purusha,with which the cosmos is identified through Grace and Gnosis. The feminine Divinity, who loves the masculine God, also loves the reflected image of that God in the cosmos and seeks to deliver this image by appropriating it to herself, hence absorbing it and rendering it divine.
The guarantee that this is so resides in the fact that this Name has been uttered by the historical Avatāra, and here we return to a principle already mentioned above: the fact of Revelation guarantees both the truth and the effectiveness of a means of salvation. Thus, if the Name of God is “holy”, it is not because it is a word referring to God but because it has been revealed by God Himself and thereby conveys something of the divine Power, and in principle even all of the Power that the meaning of the Name suggests: the name Allāh,revealed at the origin of the Arabic language and confirmed by the Koranic Revelation, contains no limitation, whereas the Names of Mercy convey mercy precisely but not the terrible aspects. Whether one is concerned with Islam or Buddhism—or any other cosmic sector—to say that the saving Name is a divine gift, and that it really saves, means first that it contains the divine Absoluteness, which is exclusive; second—and more directly—that it contains the divine Infinitude, which is inclusive; and this Infinitude in turn reveals yet a third aspect, which the Name most directly conveys and transmits: Mercy, which attracts.
Purity of intention—which the vow expresses and confirms—embraces the fundamental virtues of the soul; it clearly prevents the spiritual means from being employed for a purpose below the level of its content, such as the pursuit of extraordinary powers, the wish to be famous and admired, or the secret satisfaction of a sense of superiority; purity of intention also prevents this means from being used for purposes of experiment or for the sake of tangible results or other profanations of this kind. This is precisely what the vow is intended to avoid, and this follows very clearly from the Islamic promise—made to the Prophet Muhammad by his Companions and mentioned several times in the Koran—to “fight in offering their goods and their lives” (bi-amwālihim wa-anfūsihim),[7] which amounts to saying that there is no spiritual path properly so called without a consecration and a vow.
The need for this vow throws light on what we have called—without the least intention of insinuating doubt—the “myth” of the Buddha Amitabha, for it is not hard to see that the earthly or human vow is basically an answer to a celestial or divine vow: if man must commit himself to Heaven, it is because Heaven has committed itself through Revelation to man; one promise must respond to the other. The pure intention implied by every spiritual vow contains two essential components, one strictly human and the other purely spiritual, and they are far from excluding each another: in the first place the aim of the Way is the salvation of the soul, in whatever manner we understand it; but for any one capable of grasping it the goal is also simply “What is”: Truth in itself or the omnipresent reality of the nirvanicPrinciple.[8]
We are in the presence here of the whole mystery of simplicity: nirvanic Emptiness is simple, and so is childhood; between the two extremes—if so schematic a treatment can be applied to the incommensurable—lies all the complexity of universal possibilities, whether good or evil, including the complexity of human arguments. Simplicity is neither ignorance nor platitude: the decisive factors of our spiritual destiny are discernment between the Real and the illusory and permanent union with the Real; wisdom is simple to the extent that its expressions converge upon What alone is, and it has the gift of simplifying; but for this very reason it also includes all the sanctifying riches that human souls—which are so diverse—may need in their pilgrimage toward the Immutable.
Absoluteness or exclusive Reality, Infinity or inclusive Reality, Goodness or liberating Substance, Revelation or constraining Manifestation: all the Doctrine is to be found in these words. If in our daily experience we are confronted by things that are real at their own level—if “such and such” realities actually exist in the world—this is because before all else there is Reality “as such”, which is not the world but by which the world comes to be. And if the world exists, it is because Reality as such, or the Absolute, includes Infinity or All-possibility, from which the world is a consequence and of which it is a content.
If the world is the world, it is because it is not God: unable to be either Absoluteness or Infinity, it is relative and finite, whence the presence of evil, which by its privative nature proves a contrario that the cosmic Substance, and therefore and a fortiori the divine Nature, is essentially Goodness. And if there is necessarily both good and evil in the world and if the good by definition manifests the divine Qualities and therefore Goodness, it is necessary for Goodness also to manifest itself as such, and it does this through Revelation; and once it exists it compels assent, for man cannot but choose the good. In and through Revelation, man returns to saving Goodness; to the Infinite that includes all; to the Absolute, which is What it is and which alone is.
ayn al-‘ayn ath-thābitah, or sometimes simply
al-‘ayn, is the immutable essence, the archetype or the principial possibility of a being or thing
(more..) ayn al-‘ayn ath-thābitah, or sometimes simply
al-‘ayn, is the immutable essence, the archetype or the principial possibility of a being or thing
(more..) gnosis(A) "knowledge"; spiritual insight, principial comprehension, divine wisdom.
(B) knowledge;
gnosis is contrasted with
doxa (opinion) by Plato; the object of
gnosis is
to on, reality or being, and the fully real is the fully knowable (
Rep.477a); the Egyptian Hermetists made distinction between two types of knowledge: 1) science (
episteme), produced by reason (
logos), and 2)
gnosis, produced by understanding and faith (
Corpus Hermeticum IX); therefore
gnosis is regarded as the goal of
episteme (ibid.X.9); the -idea that one may ‘know God’ (
gnosis theou) is very rare in the classical Hellenic literature, which rather praises
episteme and hieratic vision,
epopteia, but is common in Hermetism, Gnosticism and early Christianity; following the Platonic tradition (especially Plotinus and Porphyry), Augustine introduced a distinction between knowledge and wisdom,
scientia and
sapientia, claiming that the fallen soul knows only
scientia, but before the Fall she knew
sapientia (
De Trinitate XII).
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) jinn Subtle beings belonging to the world of forms.
(more..) shaikh(1) In Islam, a Sufi or other spiritual leader or master. (2) The term is also used more generally as an honorific title for a chief or elder of a group.
(more..) sufi In its strictest sense designates one who has arrived at effective knowledge of Divine Reality (
Ḥaqīqah); hence it is said:
aṣ-Ṣūfī lam yukhlaq (“the Sufi is not created”).
(more..) theologydivine science, theology,
logos about the gods, considered to be the essence of
teletai; for Aristotle, a synonim of metaphysics or first philosophy (
prote philosophia) in contrast with physics (
Metaph.1026a18); however, physics (
phusiologia) sometimes is called as a kind of theology (Proclus
In Tim.I.217.25); for Neoplatonists, among the ancient theologians (
theologoi) are Orpheus, Homer, Hesiod and other divinely inspired poets, the creators of theogonies and keepers of sacred rites.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) yogaunion of the jiva with God; method of God-realization (in Hinduism)
(more..) Advaita "non-dualist" interpretation of the
Vedānta; Hindu doctrine according to which the seeming multiplicity of things is regarded as the product of ignorance, the only true reality being
Brahman, the One, the Absolute, the Infinite, which is the unchanging ground of appearance.
(more..) gnosis(A) "knowledge"; spiritual insight, principial comprehension, divine wisdom.
(B) knowledge;
gnosis is contrasted with
doxa (opinion) by Plato; the object of
gnosis is
to on, reality or being, and the fully real is the fully knowable (
Rep.477a); the Egyptian Hermetists made distinction between two types of knowledge: 1) science (
episteme), produced by reason (
logos), and 2)
gnosis, produced by understanding and faith (
Corpus Hermeticum IX); therefore
gnosis is regarded as the goal of
episteme (ibid.X.9); the -idea that one may ‘know God’ (
gnosis theou) is very rare in the classical Hellenic literature, which rather praises
episteme and hieratic vision,
epopteia, but is common in Hermetism, Gnosticism and early Christianity; following the Platonic tradition (especially Plotinus and Porphyry), Augustine introduced a distinction between knowledge and wisdom,
scientia and
sapientia, claiming that the fallen soul knows only
scientia, but before the Fall she knew
sapientia (
De Trinitate XII).
(more..) Ibn Arabi Ash-Shaikh al-Akbar (“The greatest master”). Wrote numerous Sufi treatises of which the most famous is his
Fuṣūṣ al-Ḥikam and the most rich in content his
Futūḥāt al-Makkiyah.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) logos(A) "word, reason"; in Christian theology, the divine, uncreated Word of God (
cf. John 1:1); the transcendent Principle of creation and revelation.
(B) the basic meaning is ‘something said’, ‘account’; the term is used in explanation and definition of some kind of thing, but also means reason, measure, proportion, analogy, word, speech, discourse, discursive reasoning, noetic apprehension of the first principles; the demiurgic
Logos (like the Egyptian
Hu, equated with Thoth, the tongue of Ra, who transforms the Thoughts of the Heart into spoken and written Language, thus creating and articulating the world as a script and icon of the gods) is the intermediary divine power: as an image of the noetic cosmos, the physical cosmos is regarded as a multiple
Logos containing a plurality of individual
logoi (
Enn.IV.3.8.17-22); in Plotinus,
Logos is not a separate
hupostasis, but determines the relation of any
hupostasis to its source and its products, serving as the formative principle from which the lower realities evolve; the external spech (
logos prophorikos) constitutes the external expression of internal thought (
logos endiathetos).(more..) philosophylove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) ratio literally, "calculation"; the faculty of discursive thinking, to be distinguished from
intellectus, "Intellect."
(more..) shaykh(1) In Islam, a Sufi or other spiritual leader or master. (2) The term is also used more generally as an honorific title for a chief or elder of a group.
(more..) shaykh(1) In Islam, a Sufi or other spiritual leader or master. (2) The term is also used more generally as an honorific title for a chief or elder of a group.
(more..) shaykh(1) In Islam, a Sufi or other spiritual leader or master. (2) The term is also used more generally as an honorific title for a chief or elder of a group.
(more..) sufi In its strictest sense designates one who has arrived at effective knowledge of Divine Reality (
Ḥaqīqah); hence it is said:
aṣ-Ṣūfī lam yukhlaq (“the Sufi is not created”).
(more..) theologydivine science, theology,
logos about the gods, considered to be the essence of
teletai; for Aristotle, a synonim of metaphysics or first philosophy (
prote philosophia) in contrast with physics (
Metaph.1026a18); however, physics (
phusiologia) sometimes is called as a kind of theology (Proclus
In Tim.I.217.25); for Neoplatonists, among the ancient theologians (
theologoi) are Orpheus, Homer, Hesiod and other divinely inspired poets, the creators of theogonies and keepers of sacred rites.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) bhakti the spiritual "path" (
mārga) of "love" (
bhakti) and devotion.
(more..) BodhisattvaLiterally, "enlightenment-being;" in
Mahāyāna Buddhism, one who postpones his own final enlightenment and entry into
Nirvāṇa in order to aid all other sentient beings in their quest for Buddhahood.
(more..) Brahman Brahma considered as transcending all "qualities," attributes, or predicates; God as He is in Himself; also called
Para-Brahma.
(more..) dharmaTruth, Reality, cosmic law, righteousness, virtue.
(more..) MahayanaThe Larger Vehicle in contrast to the Hinayana, or Smaller Vehicle. It claimed to be more universal in opening Enlightenment to all beings, and inspired the emergence of the Pure Land teaching directed to ordinary beings—denoted as all beings in the ten directions. This tradition is characterized by a more complex philosophical development, an elaborate mythic and symbolic expression which emphasizes the cosmic character of the Buddha nature, and its inclusion of the key virtues of compassion and wisdom.
(more..) nirvanaIn Buddhism (and Hinduism), ultimate liberation from
samsara (the cycles of rebirths or the flow of cosmic manifestation), resulting in absorption in the Absolute; the extinction of the fires of passion and the resulting, supremely blissful state of liberation from attachment and egoism.
(more..) samsaraLiterally, "wandering;" in Hinduism and Buddhism, transmigration or the cycle of birth, death, and rebirth; also, the world of apparent flux and change.
(more..) sat"Being;" one of the three essential aspects of
Apara-Brahma, together with
cit, "consciousness," and ananda (
ānanda), "bliss, beatitude, joy."
(more..) yogaunion of the jiva with God; method of God-realization (in Hinduism)
(more..) ahimsa "non-violence," a fundamental tenet of Hindu ethics, also emphasized in Buddhism and Jainism.
(more..) dharmaTruth, Reality, cosmic law, righteousness, virtue.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) in divinisliterally, "in or among divine things"; within the divine Principle; the plural form is used insofar as the Principle comprises both
Para-Brahma, Beyond-Being or the Absolute, and
Apara-Brahma, Being or the relative Absolute.
(more..) karmaaction; the effects of past actions; the law of cause and effect ("as a man sows, so shall he reap"); of three kinds: (1)
sanchita karma: actions of the past that have yet to bear fruit in the present life; (2)
prārabdha karma: actions of the past that bear fruit in the present life; and (3)
āgāmi karma :actions of the present that have still, by the law of cause and effect, to bear fruit in the future.
(more..) karmaaction; the effects of past actions; the law of cause and effect ("as a man sows, so shall he reap"); of three kinds: (1)
sanchita karma: actions of the past that have yet to bear fruit in the present life; (2)
prārabdha karma: actions of the past that bear fruit in the present life; and (3)
āgāmi karma :actions of the present that have still, by the law of cause and effect, to bear fruit in the future.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) Advaita "non-dualist" interpretation of the
Vedānta; Hindu doctrine according to which the seeming multiplicity of things is regarded as the product of ignorance, the only true reality being
Brahman, the One, the Absolute, the Infinite, which is the unchanging ground of appearance.
(more..) BodhisattvaLiterally, "enlightenment-being;" in
Mahāyāna Buddhism, one who postpones his own final enlightenment and entry into
Nirvāṇa in order to aid all other sentient beings in their quest for Buddhahood.
(more..) dharmaTruth, Reality, cosmic law, righteousness, virtue.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) jnanaKnowing or understanding. Though usually translated into English as "knowledge", "jñāna" does not mean proficiency in a subject like history or physics. It is not mere learning but inward
experience or awareness of a truth. In Advaita it is the realization that one is inseparably united with the Supreme.
(more..) Jodo(A) Japanese term for "Pure Land." Though all Buddhas have their Pure Lands, the Land of Amida Buddha became the most well-known and desired in China and Japan because of its comprehensive nature, its popular propagation, and its ease of entry through recitation of his Name.
(B) "pure land"; the untainted, transcendent realm created by the Buddha Amida (
Amitabha in Sanskrit), into which his devotees aspire to be born in their next life.
(more..) margaIn Hinduism, a spiritual “way, path”; see
bhakti,
jnāna,
karma.
(more..) philosophylove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) prajnaAs (1)
prājñā: The individual being in the state (
avasthā ) of deep sleep wherein the activity of the mind temporarily ceases and an unconscious, but fleeting, union with
Brahman occurs; As (2)
Prajñā: A Sanskrit term that denotes transcendental wisdom. It is considered one of the most important pillars of
Mahāyāna Buddhism, including Zen.
(more..) Pure Land"Translation from the Chinese
ching-t’u (
jodo in Japanese). The term as such is not found in Sanskrit, the closest being the phrase ‘purification of the Buddha Land.’ Shinran describes it as the ‘Land of Immeasurable Light,’ referring not to a place that emanates light, but a realization whenever one is illumined by the light of compassion." (Unno)
(more..) Theravadaan early form of Indian Buddhism translated as "The Teachings (or "way") of the Elders." As a historical religious tradition, it was formed soon after the death of the Sakyamuni Buddha. (This form of Buddhism is still practiced in Sri Lanka, Thailand, Burma, Laos, and Cambodia.)
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) upaya"Means, expedient, method;" in Buddhist tradition, the adaptation of spiritual teaching to a form suited to the level of one’s audience.
(more..) Vedanta"End or culmination of the
Vedas," a designation for the Upanishads (
Upaniṣāds) as the last portion ("end") of the
Vedas; also one of the six orthodox (
āstika) schools of Hindu philosophy who have their starting point in the texts of the Upanishads (
Upaniṣāds), the
Brahma-Sūtras (of Bādarāyana Vyāsa), and the
Bhagavad Gītā ; over time,
Vedānta crystallized into three distinct schools:
Advaita (non-dualism), associated with Shankara
(ca.788-820 C.E.);
Viśiṣṭādvaita (qualified non-dualism), associated with Rāmānuja
(ca.1055-1137 C.E.); and
Dvaita (dualism), associated with Madhva (ca.1199-1278 C.E.); see "Advaita."
(more..) philosophylove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) theologydivine science, theology,
logos about the gods, considered to be the essence of
teletai; for Aristotle, a synonim of metaphysics or first philosophy (
prote philosophia) in contrast with physics (
Metaph.1026a18); however, physics (
phusiologia) sometimes is called as a kind of theology (Proclus
In Tim.I.217.25); for Neoplatonists, among the ancient theologians (
theologoi) are Orpheus, Homer, Hesiod and other divinely inspired poets, the creators of theogonies and keepers of sacred rites.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) apocatastasis“Restitution, restoration”; among certain Christian theologians, including Clement of Alexandria, Origen, and Gregory of Nyssa, the doctrine that all creatures will finally be saved at the end of time.
(more..) Brahman Brahma considered as transcending all "qualities," attributes, or predicates; God as He is in Himself; also called
Para-Brahma.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) adam In Sufism this expression includes on the one hand the positive sense of non-manifestation, of a principial state beyond existence or even beyond Being, and on the other hand a negative sense of privation, of relative nothingness.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) ex cathedra literally, "from the throne"; in Roman Catholicism, authoritative teaching issued by the pope and regarded as infallible.
(more..) Advaita "non-dualist" interpretation of the
Vedānta; Hindu doctrine according to which the seeming multiplicity of things is regarded as the product of ignorance, the only true reality being
Brahman, the One, the Absolute, the Infinite, which is the unchanging ground of appearance.
(more..) Bodhidharmathe 28th patriarch of Buddhism and the 1st patriarch of Zen, he is said to have brought the meditation school of Buddhism to China around 520 C.E. A legendary figure whose face is painted by many Zen masters. (His original name was Bodhi-dhana.)
(more..) BodhisattvaLiterally, "enlightenment-being;" in
Mahāyāna Buddhism, one who postpones his own final enlightenment and entry into
Nirvāṇa in order to aid all other sentient beings in their quest for Buddhahood.
(more..) dharmaTruth, Reality, cosmic law, righteousness, virtue.
(more..) guruspiritual guide or Master. Also, a preceptor, any person worthy of veneration; weighty; Jupiter. The true function of a guru is explained in
The Guru Tradition. Gurukula is the household or residence of a preceptor. A brahmacārin stays with his guru to be taught the Vedas, the Vedāngas and other subjects this is
gurukulavāsa.
(more..) humanismThe intellectual viewpoint increasingly prevalent in the West since the time of the Renaissance; it replaced the traditional Christian view of God as the center of all things by a belief in man as the measure of all things.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) jiriki(A)Self power; the consciousness that one achieves Enlightenment through one’s own effort. In Pure Land Buddhism it is considered a delusory understanding of the true nature of practice and faith, which are supported and enabled through Amida’s compassion.
(B) One who is "liberated" while still in this "life"; a person who has attained to a state of spiritual perfection or self-realization before death; in contrast to
videha-muktav, one who is liberated at the moment of death..
(more..) karmaaction; the effects of past actions; the law of cause and effect ("as a man sows, so shall he reap"); of three kinds: (1)
sanchita karma: actions of the past that have yet to bear fruit in the present life; (2)
prārabdha karma: actions of the past that bear fruit in the present life; and (3)
āgāmi karma :actions of the present that have still, by the law of cause and effect, to bear fruit in the future.
(more..) karmaaction; the effects of past actions; the law of cause and effect ("as a man sows, so shall he reap"); of three kinds: (1)
sanchita karma: actions of the past that have yet to bear fruit in the present life; (2)
prārabdha karma: actions of the past that bear fruit in the present life; and (3)
āgāmi karma :actions of the present that have still, by the law of cause and effect, to bear fruit in the future.
(more..) mani "jewel," often in the shape of a tear-drop; in Eastern traditions, understood to be powerful in removing evil and the causes of sorrow; see
Om mani padme hum.
(more..) mantra literally, "instrument of thought"; a word or phrase of divine origin, often including a Name of God, repeated by those initiated into its proper use as a means of salvation or liberation; see
japa.
(more..) murtiAnything that has a definite shape; an image or idol; personification.
(more..) nembutsu(A) "The practice of reciting
Namu-Amida-Butsu (the Name of Amida) is known as recitative
nembutsu. There is also meditative
nembutsu, which is a method of contemplation.
Nembutsu is used synonymously with
myogo, or the Name." (Unno)
(B) "remembrance or mindfulness of the Buddha," based upon the repeated invocation of his Name; same as
buddhānusmriti in Sanskrit and
nien-fo in Chinese.
(more..) Pure Land"Translation from the Chinese
ching-t’u (
jodo in Japanese). The term as such is not found in Sanskrit, the closest being the phrase ‘purification of the Buddha Land.’ Shinran describes it as the ‘Land of Immeasurable Light,’ referring not to a place that emanates light, but a realization whenever one is illumined by the light of compassion." (Unno)
(more..) rupabodily or physical form, shape, appearance, figure, image (e.g. of a god)
(more..) shunya “Void”, “emptiness,” in Sanskrit; in Mahāyāna Buddhism, the true nature of all phenomena, devoid of all independent self or substance.
(more..) sutraLiterally, "thread;" a Hindu or Buddhist sacred text; in Hinduism, any short, aphoristic verse or collection of verses, often elliptical in style; in Buddhism, a collection of the discourses of the Buddha.
(more..) svaraSound; a note of the musical scale; accent in Vedic intonation.
(more..) tariki(A) literally, "power of the other"; a Buddhist term for forms of spirituality that emphasize the importance of grace or celestial assistance, especially that of the Buddha Amida, as in the Pure Land schools; in contrast to
jiriki.
(B) Other Power; "The working of the boundless compassion of Amida Buddha, which nullifies all dualistic notions, including constructs of self and other. According to Shinran, ‘Other Power means to be free of any form of calculations (
hakarai).’" (Unno)
(more..) Theravadaan early form of Indian Buddhism translated as "The Teachings (or "way") of the Elders." As a historical religious tradition, it was formed soon after the death of the Sakyamuni Buddha. (This form of Buddhism is still practiced in Sri Lanka, Thailand, Burma, Laos, and Cambodia.)
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) Advaita "non-dualist" interpretation of the
Vedānta; Hindu doctrine according to which the seeming multiplicity of things is regarded as the product of ignorance, the only true reality being
Brahman, the One, the Absolute, the Infinite, which is the unchanging ground of appearance.
(more..) AgamaTraditional doctrine, science or knowledge; the
āgama śāstras deal with ritual, iconography, the construction of temples,
yantras and so on.
(more..) arghyaLibation to the gods,
rsis or fathers; an important part of
sandhyāvandana (qv) is
arghya-pradāna, the offering of
arghya.
Aghya also means valuable or venerable.
(more..) Atma the real or true "Self," underlying the ego and its manifestations; in the perspective of
Advaita Vedānta, identical with
Brahma.
(more..) Atman the real or true "Self," underlying the ego and its manifestations; in the perspective of
Advaita Vedānta, identical with
Brahma.
(more..) Atma the real or true "Self," underlying the ego and its manifestations; in the perspective of
Advaita Vedānta, identical with
Brahma.
(more..) Atma the real or true "Self," underlying the ego and its manifestations; in the perspective of
Advaita Vedānta, identical with
Brahma.
(more..) Atma the real or true "Self," underlying the ego and its manifestations; in the perspective of
Advaita Vedānta, identical with
Brahma.
(more..) Atma the real or true "Self," underlying the ego and its manifestations; in the perspective of
Advaita Vedānta, identical with
Brahma.
(more..) avidya "ignorance" of the truth; spiritual delusion, unawareness of
Brahma.
(more..) Bhagavad Gita lit. "the Song of the Lord"; a text of primary rank dealing with the converse of
Krishna (an incarnation of Vishnu) and the warrior
Arjuna on the battlefield of
Kurukshetra.
(more..) bhakta a follower of the spiritual path of
bhakti; a person whose relationship with God is based primarily on adoration and love.
(more..) Brahma God in the aspect of Creator, the first divine "person" of the
Trimūrti; to be distinguished from
Brahma, the Supreme Reality.
(more..) Brahman Brahma considered as transcending all "qualities," attributes, or predicates; God as He is in Himself; also called
Para-Brahma.
(more..) Brahmin "Brahmin"; a member of the highest of the four Hindu castes; a priest or spiritual teacher.
(more..) guruspiritual guide or Master. Also, a preceptor, any person worthy of veneration; weighty; Jupiter. The true function of a guru is explained in
The Guru Tradition. Gurukula is the household or residence of a preceptor. A brahmacārin stays with his guru to be taught the Vedas, the Vedāngas and other subjects this is
gurukulavāsa.
(more..) hamsaa renunciate (
sannyāsin) who attains to
Satyaloka after the death of the body, there to obtain liberation
(more..) homaOffering oblations in the consecrated fire.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) Ishvara(A) literally, "possessing power," hence master; God understood as a personal being, as Creator and Lord; manifest in the
Trimūrti as
Brahmā,
Vishnu, and
Shiva.
(B) lit. "the Lord of the Universe"; the personal God who manifests in the triple form of
Brahmā (the Creator), Vishnu (the Sustainer), and
Shiva (the Transformer); identical with
saguna Brahman.
(more..) Ishvara(A) literally, "possessing power," hence master; God understood as a personal being, as Creator and Lord; manifest in the
Trimūrti as
Brahmā,
Vishnu, and
Shiva.
(B) lit. "the Lord of the Universe"; the personal God who manifests in the triple form of
Brahmā (the Creator), Vishnu (the Sustainer), and
Shiva (the Transformer); identical with
saguna Brahman.
(more..) jagat "world"; the existing or manifested universe.
(more..) japa "repetition" of a
mantra or sacred formula, often containing one of the Names of God; see
buddhānusmriti,
dhikr.
(more..) jivathe individual soul; the living being.
(more..) jnanaKnowing or understanding. Though usually translated into English as "knowledge", "jñāna" does not mean proficiency in a subject like history or physics. It is not mere learning but inward
experience or awareness of a truth. In Advaita it is the realization that one is inseparably united with the Supreme.
(more..) jnanin a follower of the path of
jñāna; a person whose relationship with God is based primarily on sapiential knowledge or
gnosis.
(more..) jnanin a follower of the path of
jñāna; a person whose relationship with God is based primarily on sapiential knowledge or
gnosis.
(more..) jnanin a follower of the path of
jñāna; a person whose relationship with God is based primarily on sapiential knowledge or
gnosis.
(more..) karmaaction; the effects of past actions; the law of cause and effect ("as a man sows, so shall he reap"); of three kinds: (1)
sanchita karma: actions of the past that have yet to bear fruit in the present life; (2)
prārabdha karma: actions of the past that bear fruit in the present life; and (3)
āgāmi karma :actions of the present that have still, by the law of cause and effect, to bear fruit in the future.
(more..) karmaaction; the effects of past actions; the law of cause and effect ("as a man sows, so shall he reap"); of three kinds: (1)
sanchita karma: actions of the past that have yet to bear fruit in the present life; (2)
prārabdha karma: actions of the past that bear fruit in the present life; and (3)
āgāmi karma :actions of the present that have still, by the law of cause and effect, to bear fruit in the future.
(more..) manas mind; all of the mental powers
(more..) mantra literally, "instrument of thought"; a word or phrase of divine origin, often including a Name of God, repeated by those initiated into its proper use as a means of salvation or liberation; see
japa.
(more..) Maya "artifice, illusion"; in
Advaita Vedānta, the beguiling concealment of
Brahma in the form or under the appearance of a lower reality.
(more..) mokshaliberation or release from the round of birth and death (
samsāra); deliverance from ignorance (
avidyā). According to Hindu teaching,
moksha is the most important aim of life, and it is attained by following one of the principal
mārgas or spiritual paths (see
bhakti, jnāna, and
karma).
(more..) nirvanaIn Buddhism (and Hinduism), ultimate liberation from
samsara (the cycles of rebirths or the flow of cosmic manifestation), resulting in absorption in the Absolute; the extinction of the fires of passion and the resulting, supremely blissful state of liberation from attachment and egoism.
(more..) prakritiLiterally, "making first" (see
materia prima); the fundamental, "feminine" substance or material cause of all things; see "purusha (
puruṣa)
."
(more..) prakritiIn Hinduism, literally, “making first” (see
materia prima); the fundamental, “feminine” substance or material cause of all things; see
guna,
Purusha.
(more..) pujaritual worship (in Hinduism)
(more..) RamaIn Hinduism, one of the names by which to call God. In sacred history, Rama was the hero king of the epic Ramayana, and is one of the ten avatars of Vishnu. The term is also a form of address among
sadhus(more..) RamaThe seventh incarnation (
avatāra) of Vishnu and the hero of the epic tale,
Rāmāyaṇa.
(more..) rishiin Hinduism, a seer, saint, inspired poet; the Vedas are ascribed to the seven great seers of antiquity.
(more..) sadhakaA spiritual aspirant; one who endeavors to follow a method of spiritual practice.
(more..) sadhanaA method of spiritual practice.
(more..) samsaraLiterally, "wandering;" in Hinduism and Buddhism, transmigration or the cycle of birth, death, and rebirth; also, the world of apparent flux and change.
(more..) shastrasAs (1) śāstra (s): Legal textbooks which codify the laws governing Hindu civil society (
Mānava-Dharma-Shāstra) and canonize the rules for the sacred arts of dance, music, drama, and sculpture (
Bharata-Natya-Śastra); also used more broadly to encompass the
Vedas and all scriptures in accord with them; as (2) śastra: A weapon like a knife, sword, arrow.
(more..) sat"Being;" one of the three essential aspects of
Apara-Brahma, together with
cit, "consciousness," and ananda (
ānanda), "bliss, beatitude, joy."
(more..) sriLiterally, "splendor, beauty, venerable one;" an honorific title set before the name of a deity or eminent human being; also a name of Lakshmi (
Lakṣmī), the consort of Vishnu (
Viṣṇu) and the goddess of beauty and good fortune.
(more..) shudraA member of the lowest of the four Hindu castes; an unskilled laborer or serf.
(more..) shunya “Void”, “emptiness,” in Sanskrit; in Mahāyāna Buddhism, the true nature of all phenomena, devoid of all independent self or substance.
(more..) Sria prefix meaning “sacred” or “holy” (in Hinduism)
(more..) theologydivine science, theology,
logos about the gods, considered to be the essence of
teletai; for Aristotle, a synonim of metaphysics or first philosophy (
prote philosophia) in contrast with physics (
Metaph.1026a18); however, physics (
phusiologia) sometimes is called as a kind of theology (Proclus
In Tim.I.217.25); for Neoplatonists, among the ancient theologians (
theologoi) are Orpheus, Homer, Hesiod and other divinely inspired poets, the creators of theogonies and keepers of sacred rites.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) upanishadAmong the sacred texts of the Hindus, mostly
Upaniṣāds discuss the existence of one absolute Reality known as
Brahman. Much of Hindu
Vedānta derives its inspiration from these texts.
(more..) vasanaLatent tendency; hidden desire; habit of mind.
(more..) VedaThe sacred scriptures of Hinduism; regarded by the orthodox (
āstika) as divine revelation (
śruti) and comprising: (1) the
Ṛg,
Sāma, Yajur, and
Atharva Saṃhitās (collections of hymns); (2) the
Brāhmanas (priestly treatises); (3) the
Āranyakas (forest treatises); and (4) the
Upaniṣāds (philosophical and mystical treatises); they are divided into a
karma-kāṇḍa portion dealing with ritual action and a
jñāna-kāṇḍa portion dealing with knowledge.
(more..) Vedanta"End or culmination of the
Vedas," a designation for the Upanishads (
Upaniṣāds) as the last portion ("end") of the
Vedas; also one of the six orthodox (
āstika) schools of Hindu philosophy who have their starting point in the texts of the Upanishads (
Upaniṣāds), the
Brahma-Sūtras (of Bādarāyana Vyāsa), and the
Bhagavad Gītā ; over time,
Vedānta crystallized into three distinct schools:
Advaita (non-dualism), associated with Shankara
(ca.788-820 C.E.);
Viśiṣṭādvaita (qualified non-dualism), associated with Rāmānuja
(ca.1055-1137 C.E.); and
Dvaita (dualism), associated with Madhva (ca.1199-1278 C.E.); see "Advaita."
(more..) yogaunion of the jiva with God; method of God-realization (in Hinduism)
(more..) yoginLiterally, "one who is yoked or joined;" a practitioner of
yoga, especially a form of
yoga involving meditative and ascetic techniques designed to bring the soul and body into a state of concentration or meditative focus.
(more..) avatar the earthly "descent," incarnation, or manifestation of God, especially of Vishnu in the Hindu tradition.
(more..) Brahma God in the aspect of Creator, the first divine "person" of the
Trimūrti; to be distinguished from
Brahma, the Supreme Reality.
(more..) buddhi "Intellect"; the highest faculty of knowledge, to be contrasted with
manas, that is, mind or reason; see
ratio.
(more..) in divinisliterally, "in or among divine things"; within the divine Principle; the plural form is used insofar as the Principle comprises both
Para-Brahma, Beyond-Being or the Absolute, and
Apara-Brahma, Being or the relative Absolute.
(more..) Intellectus agens "agent Intellect"; in Aristotelian and scholastic epistemology, the faculty of the mind responsible for abstracting intelligible forms from the data of sense.
(more..) logos(A) "word, reason"; in Christian theology, the divine, uncreated Word of God (
cf. John 1:1); the transcendent Principle of creation and revelation.
(B) the basic meaning is ‘something said’, ‘account’; the term is used in explanation and definition of some kind of thing, but also means reason, measure, proportion, analogy, word, speech, discourse, discursive reasoning, noetic apprehension of the first principles; the demiurgic
Logos (like the Egyptian
Hu, equated with Thoth, the tongue of Ra, who transforms the Thoughts of the Heart into spoken and written Language, thus creating and articulating the world as a script and icon of the gods) is the intermediary divine power: as an image of the noetic cosmos, the physical cosmos is regarded as a multiple
Logos containing a plurality of individual
logoi (
Enn.IV.3.8.17-22); in Plotinus,
Logos is not a separate
hupostasis, but determines the relation of any
hupostasis to its source and its products, serving as the formative principle from which the lower realities evolve; the external spech (
logos prophorikos) constitutes the external expression of internal thought (
logos endiathetos).(more..) Mutatis mutandismore or less literally, "with necessary changes being made" or "with necessary changes being taken into consideration". This adverbial phrase is used in philosophy and logic to point out that although two conditions or statements may seem to be very analagous or similar, the reader should not lose sight of the differences between the two. Perhaps an even more easily understood translation might be "with obvious differences taken into consideration…"
(more..) philosophylove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) adam In Sufism this expression includes on the one hand the positive sense of non-manifestation, of a principial state beyond existence or even beyond Being, and on the other hand a negative sense of privation, of relative nothingness.
(more..) ananda "bliss, beatitude, joy"; one of the three essential aspects of
Apara-Brahma, together with
sat, "being," and
chit, "consciousness."
(more..) philosophylove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) sat"Being;" one of the three essential aspects of
Apara-Brahma, together with
cit, "consciousness," and ananda (
ānanda), "bliss, beatitude, joy."
(more..) sunnah(A) Wont; the model established by the Prophet Muḥammad, as transmitted in the
ḥadīth.
(B) "custom, way of acting"; in Islam, the norm established by the Prophet Muhammad, including his actions and sayings (see
hadīth) and serving as a precedent and standard for the behavior of Muslims.
(more..) Hallaj Crucified by the
sharī‘at authority for having said
Ana-l-Ḥaqq, “I am the Truth.”
(more..) NagarjunaA Buddhist philosopher and saint usually placed in the beginning of the second century C.E. He taught
Śūnyavāda, meaning that all reality is empty of any permanent essence. His thought is central to Zen philosophy.
(more..) theologydivine science, theology,
logos about the gods, considered to be the essence of
teletai; for Aristotle, a synonim of metaphysics or first philosophy (
prote philosophia) in contrast with physics (
Metaph.1026a18); however, physics (
phusiologia) sometimes is called as a kind of theology (Proclus
In Tim.I.217.25); for Neoplatonists, among the ancient theologians (
theologoi) are Orpheus, Homer, Hesiod and other divinely inspired poets, the creators of theogonies and keepers of sacred rites.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) alter the "other," in contrast to the
ego or individual self.
(more..) gnosis(A) "knowledge"; spiritual insight, principial comprehension, divine wisdom.
(B) knowledge;
gnosis is contrasted with
doxa (opinion) by Plato; the object of
gnosis is
to on, reality or being, and the fully real is the fully knowable (
Rep.477a); the Egyptian Hermetists made distinction between two types of knowledge: 1) science (
episteme), produced by reason (
logos), and 2)
gnosis, produced by understanding and faith (
Corpus Hermeticum IX); therefore
gnosis is regarded as the goal of
episteme (ibid.X.9); the -idea that one may ‘know God’ (
gnosis theou) is very rare in the classical Hellenic literature, which rather praises
episteme and hieratic vision,
epopteia, but is common in Hermetism, Gnosticism and early Christianity; following the Platonic tradition (especially Plotinus and Porphyry), Augustine introduced a distinction between knowledge and wisdom,
scientia and
sapientia, claiming that the fallen soul knows only
scientia, but before the Fall she knew
sapientia (
De Trinitate XII).
(more..) humanismThe intellectual viewpoint increasingly prevalent in the West since the time of the Renaissance; it replaced the traditional Christian view of God as the center of all things by a belief in man as the measure of all things.
(more..) nirvanaIn Buddhism (and Hinduism), ultimate liberation from
samsara (the cycles of rebirths or the flow of cosmic manifestation), resulting in absorption in the Absolute; the extinction of the fires of passion and the resulting, supremely blissful state of liberation from attachment and egoism.
(more..) nousintelligence, immediate awareness, intuition, intuitive intellect; Plato distinguished
nous from
dianoia – discursive reason;
Nous is the second hupostasis of Plotinus; every intelligence is its own object, therefore the act of intellection always involves self-consciousness: the substance of intelligence is its noetic content (
noeton), its power of intellection (
nous), and its activity – the act of
noesis; in a macrocosmic sense,
Nous is the divine Intellct, the Second God, who embraces and personifies the entire noetic cosmos (Being-Life-Intelligence), the Demiurge of the manifested universe; such
Nous may be compared to Hindu
Ishvara and be represented by such solar gods as the Egyptian Ra;
nous is independent of body and thus immune from destruction – it is the unitary and divine element, or the spark of divine light, which is present in men and through which the ascent to the divine Sun is made possible.
(more..) yugaAge; Hindu cosmology distinguishes four ages:
Kṛta (or
Satya)
Yuga,
Tretā Yuga,
Dvāpara Yuga,
and Kali Yuga, which correspond approximately to the Golden, Silver, Bronze and Iron Ages of Greco-Roman mythology; according to Hindu cosmology humanity is presently situated in the
Kali Yuga, the "dark age" of strife.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) philosophylove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) sufi In its strictest sense designates one who has arrived at effective knowledge of Divine Reality (
Ḥaqīqah); hence it is said:
aṣ-Ṣūfī lam yukhlaq (“the Sufi is not created”).
(more..) theologydivine science, theology,
logos about the gods, considered to be the essence of
teletai; for Aristotle, a synonim of metaphysics or first philosophy (
prote philosophia) in contrast with physics (
Metaph.1026a18); however, physics (
phusiologia) sometimes is called as a kind of theology (Proclus
In Tim.I.217.25); for Neoplatonists, among the ancient theologians (
theologoi) are Orpheus, Homer, Hesiod and other divinely inspired poets, the creators of theogonies and keepers of sacred rites.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) manas mind; all of the mental powers
(more..) shaikh(1) In Islam, a Sufi or other spiritual leader or master. (2) The term is also used more generally as an honorific title for a chief or elder of a group.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) adam In Sufism this expression includes on the one hand the positive sense of non-manifestation, of a principial state beyond existence or even beyond Being, and on the other hand a negative sense of privation, of relative nothingness.
(more..) VedaThe sacred scriptures of Hinduism; regarded by the orthodox (
āstika) as divine revelation (
śruti) and comprising: (1) the
Ṛg,
Sāma, Yajur, and
Atharva Saṃhitās (collections of hymns); (2) the
Brāhmanas (priestly treatises); (3) the
Āranyakas (forest treatises); and (4) the
Upaniṣāds (philosophical and mystical treatises); they are divided into a
karma-kāṇḍa portion dealing with ritual action and a
jñāna-kāṇḍa portion dealing with knowledge.
(more..) ananda "bliss, beatitude, joy"; one of the three essential aspects of
Apara-Brahma, together with
sat, "being," and
chit, "consciousness."
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) modernismThe predominant post-Renaissance and post-Enlightenment worldview of Western civilization marked by rationalism, scientism, and humanism. In the Muslim world, it refers to those individuals and movements who have sought to adopt Western ideas and values from the nineteenth century onwards in response to Western domination and imperialism.
(more..) adam In Sufism this expression includes on the one hand the positive sense of non-manifestation, of a principial state beyond existence or even beyond Being, and on the other hand a negative sense of privation, of relative nothingness.
(more..) Om the most sacred syllable in Hinduism, containing all origination and dissolution; regarded as the "seed" of all
mantras, its three
mātrās or letters are taken to be symbolical of the
Trimūrti, while the silence at its conclusion is seen as expressing the attainment of
Brahma.
(more..) avatara the earthly "descent," incarnation, or manifestation of God, especially of Vishnu in the Hindu tradition.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) mua Japanese term used to describe a non-ego self. The goal in Zen is to become
mu-no-hito, a person without ego.
(more..) pontifex“bridge-maker”; man as the link between Heaven and earth.
(more..) Puranasliterally, "stories of old" in Hinduism. There are 18 major Puranic works, dating back many centuries. They contain legends, mythology, and stories of creation, history, etc., all placed within the cosmology of Hinduism.
(more..) shaikh(1) In Islam, a Sufi or other spiritual leader or master. (2) The term is also used more generally as an honorific title for a chief or elder of a group.
(more..) shrutiLiterally, "what is heard;" in Hindu tradition, a category of sacred writings understood to be the direct revelation of eternal Truth, including the
Vedas, the
Saṃhitās, the
Brāhmaṇas, the
Āraṇyakas and the Upanishads (
Upaniṣads); in contrast to smriti (
smṛti).
(more..) smritiLiterally, "what is remembered;" in Hinduism, a category of sacred writings understood to be part of inspired tradition, but not directly revealed, including the
Upavedas ("branches of the
Vedas"), the
Vedāṃgas ("limbs of the
Vedas"), the
Śāstras (classical "textbooks"), the
Purāṇas (mythological tales), and the epics
Rāmāyaṇa and
Mahābhārata; in contrast to shruti (
śruti).
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) VedaThe sacred scriptures of Hinduism; regarded by the orthodox (
āstika) as divine revelation (
śruti) and comprising: (1) the
Ṛg,
Sāma, Yajur, and
Atharva Saṃhitās (collections of hymns); (2) the
Brāhmanas (priestly treatises); (3) the
Āranyakas (forest treatises); and (4) the
Upaniṣāds (philosophical and mystical treatises); they are divided into a
karma-kāṇḍa portion dealing with ritual action and a
jñāna-kāṇḍa portion dealing with knowledge.
(more..) Vedanta"End or culmination of the
Vedas," a designation for the Upanishads (
Upaniṣāds) as the last portion ("end") of the
Vedas; also one of the six orthodox (
āstika) schools of Hindu philosophy who have their starting point in the texts of the Upanishads (
Upaniṣāds), the
Brahma-Sūtras (of Bādarāyana Vyāsa), and the
Bhagavad Gītā ; over time,
Vedānta crystallized into three distinct schools:
Advaita (non-dualism), associated with Shankara
(ca.788-820 C.E.);
Viśiṣṭādvaita (qualified non-dualism), associated with Rāmānuja
(ca.1055-1137 C.E.); and
Dvaita (dualism), associated with Madhva (ca.1199-1278 C.E.); see "Advaita."
(more..) yugaAge; Hindu cosmology distinguishes four ages:
Kṛta (or
Satya)
Yuga,
Tretā Yuga,
Dvāpara Yuga,
and Kali Yuga, which correspond approximately to the Golden, Silver, Bronze and Iron Ages of Greco-Roman mythology; according to Hindu cosmology humanity is presently situated in the
Kali Yuga, the "dark age" of strife.
(more..) ab extraIn Latin, “from outside”; proceeding from something extrinsic or external.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) philosophylove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) psyche(usually transcribed as
psyche): soul; breath of life, life-stuff; Homer distinguishes between a free soul as a soul of the dead, corresponding with
psuche (and still regarded as an
eidolon), and body souls, corresponding with
thumos,
noos and
menos: following the Egyptian theological patterns, the Pythagoreans constituted the
psuche as the reflection of the unchanging and immortal principles; from Plato onwards,
psuchai are no longer regarded as
eidola, phantoms or doubles of the body, but rather the human body is viewed as the perishable
simulacrum of an immaterial and immortal soul; there are different degrees of soul (or different souls), therefore anything that is alive has a soul (Aristotle
De anima 414b32); in
Phaedrus 248b the soul is regarded as something to be a separate, self-moving and immortal entity (cf.Proclus
Elements of Theology 186);
Psuche is the third
hupostasis of Plotinus.
(more..) rationalismThe philosophical position that sees reason as the ultimate arbiter of truth. Its origin lies in Descartes’ famous cogito ergo sum, "I think, therefore I am."
(more..) theologydivine science, theology,
logos about the gods, considered to be the essence of
teletai; for Aristotle, a synonim of metaphysics or first philosophy (
prote philosophia) in contrast with physics (
Metaph.1026a18); however, physics (
phusiologia) sometimes is called as a kind of theology (Proclus
In Tim.I.217.25); for Neoplatonists, among the ancient theologians (
theologoi) are Orpheus, Homer, Hesiod and other divinely inspired poets, the creators of theogonies and keepers of sacred rites.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) adam In Sufism this expression includes on the one hand the positive sense of non-manifestation, of a principial state beyond existence or even beyond Being, and on the other hand a negative sense of privation, of relative nothingness.
(more..) buddhi "Intellect"; the highest faculty of knowledge, to be contrasted with
manas, that is, mind or reason; see
ratio.
(more..) dharmaTruth, Reality, cosmic law, righteousness, virtue.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) psyche(usually transcribed as
psyche): soul; breath of life, life-stuff; Homer distinguishes between a free soul as a soul of the dead, corresponding with
psuche (and still regarded as an
eidolon), and body souls, corresponding with
thumos,
noos and
menos: following the Egyptian theological patterns, the Pythagoreans constituted the
psuche as the reflection of the unchanging and immortal principles; from Plato onwards,
psuchai are no longer regarded as
eidola, phantoms or doubles of the body, but rather the human body is viewed as the perishable
simulacrum of an immaterial and immortal soul; there are different degrees of soul (or different souls), therefore anything that is alive has a soul (Aristotle
De anima 414b32); in
Phaedrus 248b the soul is regarded as something to be a separate, self-moving and immortal entity (cf.Proclus
Elements of Theology 186);
Psuche is the third
hupostasis of Plotinus.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) ananda "bliss, beatitude, joy"; one of the three essential aspects of
Apara-Brahma, together with
sat, "being," and
chit, "consciousness."
(more..) modernismThe predominant post-Renaissance and post-Enlightenment worldview of Western civilization marked by rationalism, scientism, and humanism. In the Muslim world, it refers to those individuals and movements who have sought to adopt Western ideas and values from the nineteenth century onwards in response to Western domination and imperialism.
(more..) darshanaLiterally, “seeing” or “perceiving.” In Hinduism
darshan refers to the perception of the ultimate Truth perhaps through one’s own experience or perhaps through such secondary means as seeing (thus experiencing the spiritual essence of) a
guru, a saint , a holy site, or a sacred effigy. For example, Hindus speak of "having a
darshan" when they are in the presence of a holy person and experience a state of interiorizing contemplation brought about by the presence of that person. Another meaning involves the various “points of view” or philosophical systems represented by the six main orthodox or classical schools of Hindu philosophy: (1)
Nyāya (logic); (2)
Vaisheshika (natural philosophy, or science); (3)
Sānkhya (cosmology); (4) Yoga (science of union); (5)
Pûrva-Mîmāmsā (meditation); and (6)
Uttara-Mîmāmsā (Vedānta, or metaphysics); also the blessing derived from beholding a saint.
(more..) eroslove, sometimes personified as a deity, daimon, or cosmogonical, pedagogical and soteriological force, manifested in the process of demiurgy and within domain of providence; for Plato, philosophy is a sort of erotic madness (
mania), because Eros, though implying need, can inspire us with the love of wisdom; Diotima in Plato’s
Symposium describes education in erotics as an upward journey or ascent towards the perfect noetic Beauty; Plotinus uses the union of lowers as a symbol of the soul’s union with the One (
Enn.VI.7.34.14-16); Proclus distinguishes two forms of love: 1) ascending love which urges lower principles to aspire towards their superiors, 2) descending or providential love (
eros pronoetikos) which obligates the superiors to care for their procucts and transmit divine grace (
In Alcib.54-56); for Dionysius the Areopagite, who follows Proclus, the
eros ekstatikos becomes the unifying factor of the cosmos.
(more..) humanismThe intellectual viewpoint increasingly prevalent in the West since the time of the Renaissance; it replaced the traditional Christian view of God as the center of all things by a belief in man as the measure of all things.
(more..) sadhuan ascetic or a sage (in Hinduism). Literally, one who is “accomplished, virtuous, holy”; a person living a life of asceticism, often withdrawn from the world. A pious or holy person, a seer, or a deified saint; a
sannyasi.
(more..) sutraLiterally, "thread;" a Hindu or Buddhist sacred text; in Hinduism, any short, aphoristic verse or collection of verses, often elliptical in style; in Buddhism, a collection of the discourses of the Buddha.
(more..) swamiA title of respect set before the names of monks and spiritual teachers.
(more..) swamiA title of respect set before the names of monks and spiritual teachers.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) Vedanta"End or culmination of the
Vedas," a designation for the Upanishads (
Upaniṣāds) as the last portion ("end") of the
Vedas; also one of the six orthodox (
āstika) schools of Hindu philosophy who have their starting point in the texts of the Upanishads (
Upaniṣāds), the
Brahma-Sūtras (of Bādarāyana Vyāsa), and the
Bhagavad Gītā ; over time,
Vedānta crystallized into three distinct schools:
Advaita (non-dualism), associated with Shankara
(ca.788-820 C.E.);
Viśiṣṭādvaita (qualified non-dualism), associated with Rāmānuja
(ca.1055-1137 C.E.); and
Dvaita (dualism), associated with Madhva (ca.1199-1278 C.E.); see "Advaita."
(more..) yin-yang in Chinese tradition, two opposite but complementary forces or qualities, from whose interpenetration the universe and all its diverse forms emerge;
yin corresponds to the feminine, the yielding, the moon, and liquidity;
yang corresponds to the masculine, the resisting, the sun, and solidity.
(more..) Mutatis mutandismore or less literally, "with necessary changes being made" or "with necessary changes being taken into consideration". This adverbial phrase is used in philosophy and logic to point out that although two conditions or statements may seem to be very analagous or similar, the reader should not lose sight of the differences between the two. Perhaps an even more easily understood translation might be "with obvious differences taken into consideration…"
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) theologydivine science, theology,
logos about the gods, considered to be the essence of
teletai; for Aristotle, a synonim of metaphysics or first philosophy (
prote philosophia) in contrast with physics (
Metaph.1026a18); however, physics (
phusiologia) sometimes is called as a kind of theology (Proclus
In Tim.I.217.25); for Neoplatonists, among the ancient theologians (
theologoi) are Orpheus, Homer, Hesiod and other divinely inspired poets, the creators of theogonies and keepers of sacred rites.
(more..) ab extraIn Latin, “from outside”; proceeding from something extrinsic or external.
(more..) Amr In theology: the Divine command symbolized by the creative word
kun “be”: “His command (
amruhu), when He wills a thing, is that He says to it: ‘be’ and ‘it is’” (Qur’ān 36:82). The Command corresponds to the Word, and indeed in Aramaic the word
amr has this meaning. The Divine Command also corresponds to the Pure Act and, as such, is opposed to the pure passivity of Nature (
at-Ṭabī‘ah).
(more..) apocatastasis“Restitution, restoration”; among certain Christian theologians, including Clement of Alexandria, Origen, and Gregory of Nyssa, the doctrine that all creatures will finally be saved at the end of time.
(more..) Aql Al-‘Aql al-awwal : the first Intellect, analogue of the Supreme Pen (
al-Qalam), and of
ar-Rūḥ. Corresponds to the
Nous of Plotinus.
(more..) Atmā the real or true "Self," underlying the ego and its manifestations; in the perspective of
Advaita Vedānta, identical with
Brahma.
(more..) bhakti the spiritual "path" (
mārga) of "love" (
bhakti) and devotion.
(more..) buddhi "Intellect"; the highest faculty of knowledge, to be contrasted with
manas, that is, mind or reason; see
ratio.
(more..) creatio ex nihilo "creation out of nothing"; the doctrine that God Himself is the sufficient cause of the universe, needing nothing else; often set in contrast to emanationist cosmogonies.
(more..) Deo volenteIn Latin, literally, “God willing”, or “if God should so will”.
(more..) ex nihilo "out of nothing"; see
creatio ex nihilo.
(more..) Ghazali Author of the famous
Iḥyā’ ‘Ulūm ad-Dīn (“The Revival of the Religious Sciences”); ardent defender of Sufi mysticism as the true heart of Islam.
(more..) gnosis(A) "knowledge"; spiritual insight, principial comprehension, divine wisdom.
(B) knowledge;
gnosis is contrasted with
doxa (opinion) by Plato; the object of
gnosis is
to on, reality or being, and the fully real is the fully knowable (
Rep.477a); the Egyptian Hermetists made distinction between two types of knowledge: 1) science (
episteme), produced by reason (
logos), and 2)
gnosis, produced by understanding and faith (
Corpus Hermeticum IX); therefore
gnosis is regarded as the goal of
episteme (ibid.X.9); the -idea that one may ‘know God’ (
gnosis theou) is very rare in the classical Hellenic literature, which rather praises
episteme and hieratic vision,
epopteia, but is common in Hermetism, Gnosticism and early Christianity; following the Platonic tradition (especially Plotinus and Porphyry), Augustine introduced a distinction between knowledge and wisdom,
scientia and
sapientia, claiming that the fallen soul knows only
scientia, but before the Fall she knew
sapientia (
De Trinitate XII).
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) Ishvara(A) literally, "possessing power," hence master; God understood as a personal being, as Creator and Lord; manifest in the
Trimūrti as
Brahmā,
Vishnu, and
Shiva.
(B) lit. "the Lord of the Universe"; the personal God who manifests in the triple form of
Brahmā (the Creator), Vishnu (the Sustainer), and
Shiva (the Transformer); identical with
saguna Brahman.
(more..) Ishvara(A) literally, "possessing power," hence master; God understood as a personal being, as Creator and Lord; manifest in the
Trimūrti as
Brahmā,
Vishnu, and
Shiva.
(B) lit. "the Lord of the Universe"; the personal God who manifests in the triple form of
Brahmā (the Creator), Vishnu (the Sustainer), and
Shiva (the Transformer); identical with
saguna Brahman.
(more..) Jili An illustrious Sufi and commentator on the metaphysics of Ibn ‘Arabī. Amongst his writings is the well-known Sufi treatise
Al-Insān al-Kāmil (“Universal Man”).
(more..) jnanaKnowing or understanding. Though usually translated into English as "knowledge", "jñāna" does not mean proficiency in a subject like history or physics. It is not mere learning but inward
experience or awareness of a truth. In Advaita it is the realization that one is inseparably united with the Supreme.
(more..) kalamDialectical theology based upon reason and rational investigation.
Kalām seeks to define the articles of faith, but is mostly a polemical and at times apologetic discipline.
(more..) karmaaction; the effects of past actions; the law of cause and effect ("as a man sows, so shall he reap"); of three kinds: (1)
sanchita karma: actions of the past that have yet to bear fruit in the present life; (2)
prārabdha karma: actions of the past that bear fruit in the present life; and (3)
āgāmi karma :actions of the present that have still, by the law of cause and effect, to bear fruit in the future.
(more..) karmaaction; the effects of past actions; the law of cause and effect ("as a man sows, so shall he reap"); of three kinds: (1)
sanchita karma: actions of the past that have yet to bear fruit in the present life; (2)
prārabdha karma: actions of the past that bear fruit in the present life; and (3)
āgāmi karma :actions of the present that have still, by the law of cause and effect, to bear fruit in the future.
(more..) logos(A) "word, reason"; in Christian theology, the divine, uncreated Word of God (
cf. John 1:1); the transcendent Principle of creation and revelation.
(B) the basic meaning is ‘something said’, ‘account’; the term is used in explanation and definition of some kind of thing, but also means reason, measure, proportion, analogy, word, speech, discourse, discursive reasoning, noetic apprehension of the first principles; the demiurgic
Logos (like the Egyptian
Hu, equated with Thoth, the tongue of Ra, who transforms the Thoughts of the Heart into spoken and written Language, thus creating and articulating the world as a script and icon of the gods) is the intermediary divine power: as an image of the noetic cosmos, the physical cosmos is regarded as a multiple
Logos containing a plurality of individual
logoi (
Enn.IV.3.8.17-22); in Plotinus,
Logos is not a separate
hupostasis, but determines the relation of any
hupostasis to its source and its products, serving as the formative principle from which the lower realities evolve; the external spech (
logos prophorikos) constitutes the external expression of internal thought (
logos endiathetos).(more..) madhhabA school of jurisprudence. There are four in Sunnī Islam: the Hanafī, Hanbalī, Malakī, and Shāfi‘ī schools of law. The majority of Shī‘i Muslims follow the Jaḥfarī school of law.
(more..) Māyā "artifice, illusion"; in
Advaita Vedānta, the beguiling concealment of
Brahma in the form or under the appearance of a lower reality.
(more..) mua Japanese term used to describe a non-ego self. The goal in Zen is to become
mu-no-hito, a person without ego.
(more..) purushaLiterally, "man;" the informing or shaping principle of creation; the "masculine" demiurge or fashioner of the universe; see "Prakriti (
Prakṛti)."
(more..) quod absit literally, "which is absent from, opposed to, or inconsistent with"; a phrase commonly used by the medieval scholastics to call attention to an idea that is absurdly inconsistent with accepted principles. (It is sometimes used in the sense of "Heaven forfend…" or "God forbid…")
(more..) Rahmah The same root RHM is to be found in both the Divine names
ar-Raḥmān (the Compassionate, He whose Mercy envelops all things) and
ar-Raḥīm (the Merciful, He who saves by His Grace). The simplest word from this same root is
raḥīm (matrix), whence the maternal aspect of these Divine Names.
(more..) RamanujaFounder of the
Viśiṣṭādvaita Vedānta (qualified non-dualism) was born in Śrīperumbudūr, Tamil Nadu, in 1027.
(more..) rationalismThe philosophical position that sees reason as the ultimate arbiter of truth. Its origin lies in Descartes’ famous cogito ergo sum, "I think, therefore I am."
(more..) shaikh(1) In Islam, a Sufi or other spiritual leader or master. (2) The term is also used more generally as an honorific title for a chief or elder of a group.
(more..) sufi In its strictest sense designates one who has arrived at effective knowledge of Divine Reality (
Ḥaqīqah); hence it is said:
aṣ-Ṣūfī lam yukhlaq (“the Sufi is not created”).
(more..) sunnah(A) Wont; the model established by the Prophet Muḥammad, as transmitted in the
ḥadīth.
(B) "custom, way of acting"; in Islam, the norm established by the Prophet Muhammad, including his actions and sayings (see
hadīth) and serving as a precedent and standard for the behavior of Muslims.
(more..) Sunnism(Derived from the Arabic word
sunna.) The larger of the two main branches of Islam, comprising about eighty-five percent of Muslims, as contrasted with Shī’ism.
(more..) suraha chapter or division of the Koran, the holy book of Islam. There are 114
sūar (plural) in the Koran.
(more..) theologydivine science, theology,
logos about the gods, considered to be the essence of
teletai; for Aristotle, a synonim of metaphysics or first philosophy (
prote philosophia) in contrast with physics (
Metaph.1026a18); however, physics (
phusiologia) sometimes is called as a kind of theology (Proclus
In Tim.I.217.25); for Neoplatonists, among the ancient theologians (
theologoi) are Orpheus, Homer, Hesiod and other divinely inspired poets, the creators of theogonies and keepers of sacred rites.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) upaya"Means, expedient, method;" in Buddhist tradition, the adaptation of spiritual teaching to a form suited to the level of one’s audience.
(more..) dhikr "remembrance" of God, based upon the repeated invocation of His Name; central to Sufi practice, where the remembrance often consists of the single word
Allāh.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) karmaaction; the effects of past actions; the law of cause and effect ("as a man sows, so shall he reap"); of three kinds: (1)
sanchita karma: actions of the past that have yet to bear fruit in the present life; (2)
prārabdha karma: actions of the past that bear fruit in the present life; and (3)
āgāmi karma :actions of the present that have still, by the law of cause and effect, to bear fruit in the future.
(more..) karmaaction; the effects of past actions; the law of cause and effect ("as a man sows, so shall he reap"); of three kinds: (1)
sanchita karma: actions of the past that have yet to bear fruit in the present life; (2)
prārabdha karma: actions of the past that bear fruit in the present life; and (3)
āgāmi karma :actions of the present that have still, by the law of cause and effect, to bear fruit in the future.
(more..) sattvathe quality of harmony, purity, serenity
(more..) sufi In its strictest sense designates one who has arrived at effective knowledge of Divine Reality (
Ḥaqīqah); hence it is said:
aṣ-Ṣūfī lam yukhlaq (“the Sufi is not created”).
(more..) Tasawwuf Designates the whole of the contemplative ways founded on the sacred forms of Islam. By transposition an Arab might speak of “Christian
taṣawwuf” or “Jewish
taṣawwuf” to indicate the esotericism of the respective traditions.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) adam In Sufism this expression includes on the one hand the positive sense of non-manifestation, of a principial state beyond existence or even beyond Being, and on the other hand a negative sense of privation, of relative nothingness.
(more..) guruspiritual guide or Master. Also, a preceptor, any person worthy of veneration; weighty; Jupiter. The true function of a guru is explained in
The Guru Tradition. Gurukula is the household or residence of a preceptor. A brahmacārin stays with his guru to be taught the Vedas, the Vedāngas and other subjects this is
gurukulavāsa.
(more..) MahayanaThe Larger Vehicle in contrast to the Hinayana, or Smaller Vehicle. It claimed to be more universal in opening Enlightenment to all beings, and inspired the emergence of the Pure Land teaching directed to ordinary beings—denoted as all beings in the ten directions. This tradition is characterized by a more complex philosophical development, an elaborate mythic and symbolic expression which emphasizes the cosmic character of the Buddha nature, and its inclusion of the key virtues of compassion and wisdom.
(more..) mantra literally, "instrument of thought"; a word or phrase of divine origin, often including a Name of God, repeated by those initiated into its proper use as a means of salvation or liberation; see
japa.
(more..) padmaLotus; in Buddhism, an image of non-attachment and of primordial openness to enlightenment, serving symbolically as the throne of the Buddhas; see
Oṃ maṇi padme hum.
(more..) Theravadaan early form of Indian Buddhism translated as "The Teachings (or "way") of the Elders." As a historical religious tradition, it was formed soon after the death of the Sakyamuni Buddha. (This form of Buddhism is still practiced in Sri Lanka, Thailand, Burma, Laos, and Cambodia.)
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) yamaIn Sanskrit, “restraint”, "self control", whether on the bodily or psychic level. in Hinduism,
yama is the first step in the eightfold path of the
yogin, which consists in resisting all inclinations toward violence, lying, stealing, sexual activity, and greed. See
niyama. (This term should not be confused with the proper name Yama, which refers to a figure from the early Vedas, first a king and then later a deity who eventually conducts departed souls to the underworld and is mounted on a buffalo.)
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) kshatriyaa member of the second highest of the four Hindu castes; a warrior or prince. (Also includes politicians, officers, and civil authorities.) The distinctive quality of the
kshatriya is a combative and noble nature that tends toward glory and heroism.
(more..) materia prima "first or prime matter"; in Platonic cosmology, the undifferentiated and primordial substance serving as a "receptacle" for the shaping force of divine forms or ideas; universal potentiality.
(more..) purushaLiterally, "man;" the informing or shaping principle of creation; the "masculine" demiurge or fashioner of the universe; see "Prakriti (
Prakṛti)."
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) philosophylove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) guruspiritual guide or Master. Also, a preceptor, any person worthy of veneration; weighty; Jupiter. The true function of a guru is explained in
The Guru Tradition. Gurukula is the household or residence of a preceptor. A brahmacārin stays with his guru to be taught the Vedas, the Vedāngas and other subjects this is
gurukulavāsa.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) karmaaction; the effects of past actions; the law of cause and effect ("as a man sows, so shall he reap"); of three kinds: (1)
sanchita karma: actions of the past that have yet to bear fruit in the present life; (2)
prārabdha karma: actions of the past that bear fruit in the present life; and (3)
āgāmi karma :actions of the present that have still, by the law of cause and effect, to bear fruit in the future.
(more..) karmaaction; the effects of past actions; the law of cause and effect ("as a man sows, so shall he reap"); of three kinds: (1)
sanchita karma: actions of the past that have yet to bear fruit in the present life; (2)
prārabdha karma: actions of the past that bear fruit in the present life; and (3)
āgāmi karma :actions of the present that have still, by the law of cause and effect, to bear fruit in the future.
(more..) manvantaraThe regnal period of a
Manu. One thousand
mahāyugas constitute the regnal period of the 14 Manus put together
(more..) sriLiterally, "splendor, beauty, venerable one;" an honorific title set before the name of a deity or eminent human being; also a name of Lakshmi (
Lakṣmī), the consort of Vishnu (
Viṣṇu) and the goddess of beauty and good fortune.
(more..) Sria prefix meaning “sacred” or “holy” (in Hinduism)
(more..) yamaIn Sanskrit, “restraint”, "self control", whether on the bodily or psychic level. in Hinduism,
yama is the first step in the eightfold path of the
yogin, which consists in resisting all inclinations toward violence, lying, stealing, sexual activity, and greed. See
niyama. (This term should not be confused with the proper name Yama, which refers to a figure from the early Vedas, first a king and then later a deity who eventually conducts departed souls to the underworld and is mounted on a buffalo.)
(more..) yantraIn Sanskrit, literally, “instrument of support”; a geometrical design, often representing the cosmos, used in Tantric Hinduism and Tibetan Buddhism as a visual support or focus for meditation.
(more..) yogaunion of the jiva with God; method of God-realization (in Hinduism)
(more..) yugaAge; Hindu cosmology distinguishes four ages:
Kṛta (or
Satya)
Yuga,
Tretā Yuga,
Dvāpara Yuga,
and Kali Yuga, which correspond approximately to the Golden, Silver, Bronze and Iron Ages of Greco-Roman mythology; according to Hindu cosmology humanity is presently situated in the
Kali Yuga, the "dark age" of strife.
(more..) secularismThe worldview that seeks to maintain religion and the sacred in the private domain; the predominant view in the West since the time of the French Revolution of 1789 C. E.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) philosophylove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) ananda "bliss, beatitude, joy"; one of the three essential aspects of
Apara-Brahma, together with
sat, "being," and
chit, "consciousness."
(more..) Atma the real or true "Self," underlying the ego and its manifestations; in the perspective of
Advaita Vedānta, identical with
Brahma.
(more..) Atma the real or true "Self," underlying the ego and its manifestations; in the perspective of
Advaita Vedānta, identical with
Brahma.
(more..) Atma the real or true "Self," underlying the ego and its manifestations; in the perspective of
Advaita Vedānta, identical with
Brahma.
(more..) Atma the real or true "Self," underlying the ego and its manifestations; in the perspective of
Advaita Vedānta, identical with
Brahma.
(more..) Atma the real or true "Self," underlying the ego and its manifestations; in the perspective of
Advaita Vedānta, identical with
Brahma.
(more..) bhakti the spiritual "path" (
mārga) of "love" (
bhakti) and devotion.
(more..) chit "consciousness"; one of the three essential aspects of
Apara-Brahma, together with
sat, "being," and
ānanda, "bliss, beatitude, joy."
(more..) chit "consciousness"; one of the three essential aspects of
Apara-Brahma, together with
sat, "being," and
ānanda, "bliss, beatitude, joy."
(more..) Chit "consciousness"; one of the three essential aspects of
Apara-Brahma, together with
sat, "being," and
ānanda, "bliss, beatitude, joy."
(more..) gnosis(A) "knowledge"; spiritual insight, principial comprehension, divine wisdom.
(B) knowledge;
gnosis is contrasted with
doxa (opinion) by Plato; the object of
gnosis is
to on, reality or being, and the fully real is the fully knowable (
Rep.477a); the Egyptian Hermetists made distinction between two types of knowledge: 1) science (
episteme), produced by reason (
logos), and 2)
gnosis, produced by understanding and faith (
Corpus Hermeticum IX); therefore
gnosis is regarded as the goal of
episteme (ibid.X.9); the -idea that one may ‘know God’ (
gnosis theou) is very rare in the classical Hellenic literature, which rather praises
episteme and hieratic vision,
epopteia, but is common in Hermetism, Gnosticism and early Christianity; following the Platonic tradition (especially Plotinus and Porphyry), Augustine introduced a distinction between knowledge and wisdom,
scientia and
sapientia, claiming that the fallen soul knows only
scientia, but before the Fall she knew
sapientia (
De Trinitate XII).
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) jnanaKnowing or understanding. Though usually translated into English as "knowledge", "jñāna" does not mean proficiency in a subject like history or physics. It is not mere learning but inward
experience or awareness of a truth. In Advaita it is the realization that one is inseparably united with the Supreme.
(more..) Jodo(A) Japanese term for "Pure Land." Though all Buddhas have their Pure Lands, the Land of Amida Buddha became the most well-known and desired in China and Japan because of its comprehensive nature, its popular propagation, and its ease of entry through recitation of his Name.
(B) "pure land"; the untainted, transcendent realm created by the Buddha Amida (
Amitabha in Sanskrit), into which his devotees aspire to be born in their next life.
(more..) kalamDialectical theology based upon reason and rational investigation.
Kalām seeks to define the articles of faith, but is mostly a polemical and at times apologetic discipline.
(more..) MahayanaThe Larger Vehicle in contrast to the Hinayana, or Smaller Vehicle. It claimed to be more universal in opening Enlightenment to all beings, and inspired the emergence of the Pure Land teaching directed to ordinary beings—denoted as all beings in the ten directions. This tradition is characterized by a more complex philosophical development, an elaborate mythic and symbolic expression which emphasizes the cosmic character of the Buddha nature, and its inclusion of the key virtues of compassion and wisdom.
(more..) Nur Particularly the uncreated Divine Light, which includes all manifestation and is identified with Existence, considered as a principle. “God is the Light (
Nūr) of the heavens and the earth…” (Qur’ān 24:35).
(more..) philosophylove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) prakritiLiterally, "making first" (see
materia prima); the fundamental, "feminine" substance or material cause of all things; see "purusha (
puruṣa)
."
(more..) prakritiIn Hinduism, literally, “making first” (see
materia prima); the fundamental, “feminine” substance or material cause of all things; see
guna,
Purusha.
(more..) religio "religion," often in reference to its exoteric dimension. (The term is usually considered to be from the Latin
re + ligare, meaning to "to re–bind," or to bind back [to God] .)
(more..) sat"Being;" one of the three essential aspects of
Apara-Brahma, together with
cit, "consciousness," and ananda (
ānanda), "bliss, beatitude, joy."
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) upanishadAmong the sacred texts of the Hindus, mostly
Upaniṣāds discuss the existence of one absolute Reality known as
Brahman. Much of Hindu
Vedānta derives its inspiration from these texts.
(more..) upaya"Means, expedient, method;" in Buddhist tradition, the adaptation of spiritual teaching to a form suited to the level of one’s audience.
(more..) alter the "other," in contrast to the
ego or individual self.
(more..) guruspiritual guide or Master. Also, a preceptor, any person worthy of veneration; weighty; Jupiter. The true function of a guru is explained in
The Guru Tradition. Gurukula is the household or residence of a preceptor. A brahmacārin stays with his guru to be taught the Vedas, the Vedāngas and other subjects this is
gurukulavāsa.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) karmaaction; the effects of past actions; the law of cause and effect ("as a man sows, so shall he reap"); of three kinds: (1)
sanchita karma: actions of the past that have yet to bear fruit in the present life; (2)
prārabdha karma: actions of the past that bear fruit in the present life; and (3)
āgāmi karma :actions of the present that have still, by the law of cause and effect, to bear fruit in the future.
(more..) karmaaction; the effects of past actions; the law of cause and effect ("as a man sows, so shall he reap"); of three kinds: (1)
sanchita karma: actions of the past that have yet to bear fruit in the present life; (2)
prārabdha karma: actions of the past that bear fruit in the present life; and (3)
āgāmi karma :actions of the present that have still, by the law of cause and effect, to bear fruit in the future.
(more..) shaikh(1) In Islam, a Sufi or other spiritual leader or master. (2) The term is also used more generally as an honorific title for a chief or elder of a group.
(more..) svadharmaLiterally, "own-law;" one’s vocation.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) alter the "other," in contrast to the
ego or individual self.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) sophia(A)wisdom; the term covers all spheres of human activity – all ingenious invention aimed at satisfying one’s material, political and religious needs; Hephaistos (like his prototypes – the Ugaritian Kothar-wa-Hasis and the Egyptian Ptah) is
poluphronos, very wise,
klutometis, renowned in wisdom – here ‘wisdom’ means not simply some divine quality, but wondrous skill, cleverness, technical ability, magic power; in Egypt all sacred wisdom (especially, knowledge of the secret divine names and words of power,
hekau, or demiurgic and theurgic mantras, which are able to restore one’s true divine identity) was under the patronage of Thoth; in classical Greece, the inspird poet, the lawgiver, the polititian, the magician, the natural philosopher and sophist – all claimed to wisdom, and indeed ‘philosophy’ is the love of wisdom,
philo-sophia, i.e. a way of life in effort to achieve wisdom as its goal; the ideal of
sophos (sage) in the newly established Platonic paideia is exemplified by Socrates; in Neoplatonism, the theoretical wisdom (though the term
sophia is rarely used) means contemplation of the eternal Forms and becoming like
nous, or a god; there are the characteristic properties which constitute the divine nature and which spread to all the divine classes: good (
agathotes), wisdom (
sophia) and beauty (
kallos).
(B) "wisdom"; in Jewish and Christian tradition, the Wisdom of God, often conceived as feminine (
cf. Prov. 8).
(more..) TalmudLiterally, “learning, study.” In Judaism, the Talmud is a body of writings and traditional commentaries based on the oral law given to Moses on Sinai. It is the foundation of Jewish civil and religious law, second in authority only to the Torah.
(more..) theologydivine science, theology,
logos about the gods, considered to be the essence of
teletai; for Aristotle, a synonim of metaphysics or first philosophy (
prote philosophia) in contrast with physics (
Metaph.1026a18); however, physics (
phusiologia) sometimes is called as a kind of theology (Proclus
In Tim.I.217.25); for Neoplatonists, among the ancient theologians (
theologoi) are Orpheus, Homer, Hesiod and other divinely inspired poets, the creators of theogonies and keepers of sacred rites.
(more..) Torah "instruction, teaching"; in Judaism, the law of God, as revealed to Moses on Sinai and embodied in the Pentateuch (Genesis, Exodus, Leviticus, Numbers, Deuteronomy).
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) kashf Literally, “the raising of a curtain or veil.”
(more..) logos(A) "word, reason"; in Christian theology, the divine, uncreated Word of God (
cf. John 1:1); the transcendent Principle of creation and revelation.
(B) the basic meaning is ‘something said’, ‘account’; the term is used in explanation and definition of some kind of thing, but also means reason, measure, proportion, analogy, word, speech, discourse, discursive reasoning, noetic apprehension of the first principles; the demiurgic
Logos (like the Egyptian
Hu, equated with Thoth, the tongue of Ra, who transforms the Thoughts of the Heart into spoken and written Language, thus creating and articulating the world as a script and icon of the gods) is the intermediary divine power: as an image of the noetic cosmos, the physical cosmos is regarded as a multiple
Logos containing a plurality of individual
logoi (
Enn.IV.3.8.17-22); in Plotinus,
Logos is not a separate
hupostasis, but determines the relation of any
hupostasis to its source and its products, serving as the formative principle from which the lower realities evolve; the external spech (
logos prophorikos) constitutes the external expression of internal thought (
logos endiathetos).(more..) mathThe dwelling of an ascetic. The term refers in general to any ascetic or monastic community, but particularly to any of the monastic institutions established by Ādi Śankara; for example, the Kānci Matha.
(more..) theologydivine science, theology,
logos about the gods, considered to be the essence of
teletai; for Aristotle, a synonim of metaphysics or first philosophy (
prote philosophia) in contrast with physics (
Metaph.1026a18); however, physics (
phusiologia) sometimes is called as a kind of theology (Proclus
In Tim.I.217.25); for Neoplatonists, among the ancient theologians (
theologoi) are Orpheus, Homer, Hesiod and other divinely inspired poets, the creators of theogonies and keepers of sacred rites.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) philosophylove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) philosophylove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) rationalismThe philosophical position that sees reason as the ultimate arbiter of truth. Its origin lies in Descartes’ famous cogito ergo sum, "I think, therefore I am."
(more..) Advaita "non-dualist" interpretation of the
Vedānta; Hindu doctrine according to which the seeming multiplicity of things is regarded as the product of ignorance, the only true reality being
Brahman, the One, the Absolute, the Infinite, which is the unchanging ground of appearance.
(more..) bhakti the spiritual "path" (
mārga) of "love" (
bhakti) and devotion.
(more..) Brahman Brahma considered as transcending all "qualities," attributes, or predicates; God as He is in Himself; also called
Para-Brahma.
(more..) dhyanaa Sanskrit term meaning "meditation." In China it was pronounced as "Ch’an," and in Japan it became "Zen."
(more..) MahayanaThe Larger Vehicle in contrast to the Hinayana, or Smaller Vehicle. It claimed to be more universal in opening Enlightenment to all beings, and inspired the emergence of the Pure Land teaching directed to ordinary beings—denoted as all beings in the ten directions. This tradition is characterized by a more complex philosophical development, an elaborate mythic and symbolic expression which emphasizes the cosmic character of the Buddha nature, and its inclusion of the key virtues of compassion and wisdom.
(more..) RamanujaFounder of the
Viśiṣṭādvaita Vedānta (qualified non-dualism) was born in Śrīperumbudūr, Tamil Nadu, in 1027.
(more..) secularismThe worldview that seeks to maintain religion and the sacred in the private domain; the predominant view in the West since the time of the French Revolution of 1789 C. E.
(more..) theologydivine science, theology,
logos about the gods, considered to be the essence of
teletai; for Aristotle, a synonim of metaphysics or first philosophy (
prote philosophia) in contrast with physics (
Metaph.1026a18); however, physics (
phusiologia) sometimes is called as a kind of theology (Proclus
In Tim.I.217.25); for Neoplatonists, among the ancient theologians (
theologoi) are Orpheus, Homer, Hesiod and other divinely inspired poets, the creators of theogonies and keepers of sacred rites.
(more..) Theravadaan early form of Indian Buddhism translated as "The Teachings (or "way") of the Elders." As a historical religious tradition, it was formed soon after the death of the Sakyamuni Buddha. (This form of Buddhism is still practiced in Sri Lanka, Thailand, Burma, Laos, and Cambodia.)
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) yogia practitioner of yoga (in Hinduism)
(more..) humanismThe intellectual viewpoint increasingly prevalent in the West since the time of the Renaissance; it replaced the traditional Christian view of God as the center of all things by a belief in man as the measure of all things.
(more..) secularismThe worldview that seeks to maintain religion and the sacred in the private domain; the predominant view in the West since the time of the French Revolution of 1789 C. E.
(more..) yin-yang in Chinese tradition, two opposite but complementary forces or qualities, from whose interpenetration the universe and all its diverse forms emerge;
yin corresponds to the feminine, the yielding, the moon, and liquidity;
yang corresponds to the masculine, the resisting, the sun, and solidity.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) theologydivine science, theology,
logos about the gods, considered to be the essence of
teletai; for Aristotle, a synonim of metaphysics or first philosophy (
prote philosophia) in contrast with physics (
Metaph.1026a18); however, physics (
phusiologia) sometimes is called as a kind of theology (Proclus
In Tim.I.217.25); for Neoplatonists, among the ancient theologians (
theologoi) are Orpheus, Homer, Hesiod and other divinely inspired poets, the creators of theogonies and keepers of sacred rites.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) alter the "other," in contrast to the
ego or individual self.
(more..) Om the most sacred syllable in Hinduism, containing all origination and dissolution; regarded as the "seed" of all
mantras, its three
mātrās or letters are taken to be symbolical of the
Trimūrti, while the silence at its conclusion is seen as expressing the attainment of
Brahma.
(more..) dhikr "remembrance" of God, based upon the repeated invocation of His Name; central to Sufi practice, where the remembrance often consists of the single word
Allāh.
(more..) humanismThe intellectual viewpoint increasingly prevalent in the West since the time of the Renaissance; it replaced the traditional Christian view of God as the center of all things by a belief in man as the measure of all things.
(more..) japa "repetition" of a
mantra or sacred formula, often containing one of the Names of God; see
buddhānusmriti,
dhikr.
(more..) Kobo DaishiDaishi (774-835) was the founder of the Japanese Shingon sect of Buddhism, whose center is on Mount Kōya. He was called Kukai during his lifetime.
(more..) mani "jewel," often in the shape of a tear-drop; in Eastern traditions, understood to be powerful in removing evil and the causes of sorrow; see
Om mani padme hum.
(more..) nembutsu(A) "The practice of reciting
Namu-Amida-Butsu (the Name of Amida) is known as recitative
nembutsu. There is also meditative
nembutsu, which is a method of contemplation.
Nembutsu is used synonymously with
myogo, or the Name." (Unno)
(B) "remembrance or mindfulness of the Buddha," based upon the repeated invocation of his Name; same as
buddhānusmriti in Sanskrit and
nien-fo in Chinese.
(more..) ShinranShinran (1173-1262): attributed founder of the Jodo Shin school of Buddhism.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) yogaunion of the jiva with God; method of God-realization (in Hinduism)
(more..) ahimsa "non-violence," a fundamental tenet of Hindu ethics, also emphasized in Buddhism and Jainism.
(more..) brahmacharyaTotal discipline required to master the Vedas and other branches of learning. "Brahma" has the meaning of the Vedas here. Brahmacarya also denotes strict chastity; so a bramacārin has also come to mean a celibate.
(more..) dharmaTruth, Reality, cosmic law, righteousness, virtue.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) rationalismThe philosophical position that sees reason as the ultimate arbiter of truth. Its origin lies in Descartes’ famous cogito ergo sum, "I think, therefore I am."
(more..) religio "religion," often in reference to its exoteric dimension. (The term is usually considered to be from the Latin
re + ligare, meaning to "to re–bind," or to bind back [to God] .)
(more..) satyagrahaHolding onto the truth at all costs;
satyāgraha is desire for truth.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) religio "religion," often in reference to its exoteric dimension. (The term is usually considered to be from the Latin
re + ligare, meaning to "to re–bind," or to bind back [to God] .)
(more..) alter the "other," in contrast to the
ego or individual self.
(more..) humanismThe intellectual viewpoint increasingly prevalent in the West since the time of the Renaissance; it replaced the traditional Christian view of God as the center of all things by a belief in man as the measure of all things.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) philosophialove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) philosophylove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) mathThe dwelling of an ascetic. The term refers in general to any ascetic or monastic community, but particularly to any of the monastic institutions established by Ādi Śankara; for example, the Kānci Matha.
(more..) philosophylove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) sufi In its strictest sense designates one who has arrived at effective knowledge of Divine Reality (
Ḥaqīqah); hence it is said:
aṣ-Ṣūfī lam yukhlaq (“the Sufi is not created”).
(more..) qalb The organ of supra-rational intuition, which corresponds to the heart just as thought corresponds to the brain. The fact that people of today localize feeling and not intellectual intuition in the heart proves that for them it is feeling that occupies the center of the individuality.
(more..) abd(A) In religious language, designates the worshiper, and, more generally, the creature as dependent on his Lord (
rabb. (B) "servant" or "slave"; as used in Islam, the servant or worshiper of God in His aspect of
Rabb or "Lord".
(more..) dhikr "remembrance" of God, based upon the repeated invocation of His Name; central to Sufi practice, where the remembrance often consists of the single word
Allāh.
(more..) Isa(A) literally, "possessing power," hence master; God understood as a personal being, as Creator and Lord; manifest in the
Trimūrti as
Brahmā,
Vishnu, and
Shiva.
(B) lit. "the Lord of the Universe"; the personal God who manifests in the triple form of
Brahmā (the Creator), Vishnu (the Sustainer), and
Shiva (the Transformer); identical with
saguna Brahman.
(more..) modernismThe predominant post-Renaissance and post-Enlightenment worldview of Western civilization marked by rationalism, scientism, and humanism. In the Muslim world, it refers to those individuals and movements who have sought to adopt Western ideas and values from the nineteenth century onwards in response to Western domination and imperialism.
(more..) cheikh(1) In Islam, a Sufi or other spiritual leader or master. (2) The term is also used more generally as an honorific title for a chief or elder of a group.
(more..) shaikh(1) In Islam, a Sufi or other spiritual leader or master. (2) The term is also used more generally as an honorific title for a chief or elder of a group.
(more..) sufi In its strictest sense designates one who has arrived at effective knowledge of Divine Reality (
Ḥaqīqah); hence it is said:
aṣ-Ṣūfī lam yukhlaq (“the Sufi is not created”).
(more..) tariqahLiterally, “path” in Arabic. In exoteric Islam, it is a virtual synonym for
sharî‘ah, equivalent to the “straight path” (mentioned in the Fatihah, the first verse of the Koran) that a believer must follow. However, in esoteric Islam, Sufism,
tariqah refers to the mystical path which leads from the observance of the
sharî‘ah to self-realization in God. In Sufism it also refers to a Sufi brotherhood.
(more..) Tasawwuf Designates the whole of the contemplative ways founded on the sacred forms of Islam. By transposition an Arab might speak of “Christian
taṣawwuf” or “Jewish
taṣawwuf” to indicate the esotericism of the respective traditions.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) adam In Sufism this expression includes on the one hand the positive sense of non-manifestation, of a principial state beyond existence or even beyond Being, and on the other hand a negative sense of privation, of relative nothingness.
(more..) zawiyahIn Arabic, literally, “corner, nook”; in Sufism, any place of prayer and retreat used by members of a spiritual brotherhood (
tariqa), whether a mosque or a single room. The term is used particularly in the Magrib and West Africa.
(more..) zawiyahIn Arabic, literally, “corner, nook”; in Sufism, any place of prayer and retreat used by members of a spiritual brotherhood (
tariqa), whether a mosque or a single room. The term is used particularly in the Magrib and West Africa.
(more..) zawiyahIn Arabic, literally, “corner, nook”; in Sufism, any place of prayer and retreat used by members of a spiritual brotherhood (
tariqa), whether a mosque or a single room. The term is used particularly in the Magrib and West Africa.
(more..) Adi-Buddhain Buddhist cosmology, the universal or primordial Buddha, in whom is personified supreme suchness or emptiness, and from whom come both the Dhyāni-Buddhas and the historical Buddhas, including Siddhartha Gautama.
(more..) BodhisattvaLiterally, "enlightenment-being;" in
Mahāyāna Buddhism, one who postpones his own final enlightenment and entry into
Nirvāṇa in order to aid all other sentient beings in their quest for Buddhahood.
(more..) dharmaTruth, Reality, cosmic law, righteousness, virtue.
(more..) DharmakaraSanskrit name for the Bodhisattva who through five aeons of practice perfected his Vows to establish an ideal land where all beings can easily attain Enlightenment. On completion of his Vows he became Amida Buddha and established the western Pure Land.
(more..) dhikr "remembrance" of God, based upon the repeated invocation of His Name; central to Sufi practice, where the remembrance often consists of the single word
Allāh.
(more..) gnosis(A) "knowledge"; spiritual insight, principial comprehension, divine wisdom.
(B) knowledge;
gnosis is contrasted with
doxa (opinion) by Plato; the object of
gnosis is
to on, reality or being, and the fully real is the fully knowable (
Rep.477a); the Egyptian Hermetists made distinction between two types of knowledge: 1) science (
episteme), produced by reason (
logos), and 2)
gnosis, produced by understanding and faith (
Corpus Hermeticum IX); therefore
gnosis is regarded as the goal of
episteme (ibid.X.9); the -idea that one may ‘know God’ (
gnosis theou) is very rare in the classical Hellenic literature, which rather praises
episteme and hieratic vision,
epopteia, but is common in Hermetism, Gnosticism and early Christianity; following the Platonic tradition (especially Plotinus and Porphyry), Augustine introduced a distinction between knowledge and wisdom,
scientia and
sapientia, claiming that the fallen soul knows only
scientia, but before the Fall she knew
sapientia (
De Trinitate XII).
(more..) HonenFounder of the independent school of Pure Land (
Jodo) Buddhism in Japan. He maintained that the traditional monastic practices were not effective in the Last Age (
mappo) nor universal for all people, as intended by Amida’s Vow. He incurred opposition from the establishment Buddhism and went into exile with several disciples, including Shinran. His major treatise, which was a manifesto of his teaching, was
Senchaku hongan nembutsu shu (
Treatise on the Nembutsu of the Select Primal Vow, abbreviated to
Senchakushu).
(more..) logos(A) "word, reason"; in Christian theology, the divine, uncreated Word of God (
cf. John 1:1); the transcendent Principle of creation and revelation.
(B) the basic meaning is ‘something said’, ‘account’; the term is used in explanation and definition of some kind of thing, but also means reason, measure, proportion, analogy, word, speech, discourse, discursive reasoning, noetic apprehension of the first principles; the demiurgic
Logos (like the Egyptian
Hu, equated with Thoth, the tongue of Ra, who transforms the Thoughts of the Heart into spoken and written Language, thus creating and articulating the world as a script and icon of the gods) is the intermediary divine power: as an image of the noetic cosmos, the physical cosmos is regarded as a multiple
Logos containing a plurality of individual
logoi (
Enn.IV.3.8.17-22); in Plotinus,
Logos is not a separate
hupostasis, but determines the relation of any
hupostasis to its source and its products, serving as the formative principle from which the lower realities evolve; the external spech (
logos prophorikos) constitutes the external expression of internal thought (
logos endiathetos).(more..) muktaIn Hinduism, one who has attained
moksha or “liberation” from the round of continual rebirth. See
jivan-mukta.
(more..) prakritiLiterally, "making first" (see
materia prima); the fundamental, "feminine" substance or material cause of all things; see "purusha (
puruṣa)
."
(more..) prakritiIn Hinduism, literally, “making first” (see
materia prima); the fundamental, “feminine” substance or material cause of all things; see
guna,
Purusha.
(more..) Pure Land"Translation from the Chinese
ching-t’u (
jodo in Japanese). The term as such is not found in Sanskrit, the closest being the phrase ‘purification of the Buddha Land.’ Shinran describes it as the ‘Land of Immeasurable Light,’ referring not to a place that emanates light, but a realization whenever one is illumined by the light of compassion." (Unno)
(more..) purushaLiterally, "man;" the informing or shaping principle of creation; the "masculine" demiurge or fashioner of the universe; see "Prakriti (
Prakṛti)."
(more..) ShinranShinran (1173-1262): attributed founder of the Jodo Shin school of Buddhism.
(more..) Sirr In Sufism, designates the intimate and ineffable center of consciousness, the “point of contact” between the individual and his Divine principle.
(more..) adam In Sufism this expression includes on the one hand the positive sense of non-manifestation, of a principial state beyond existence or even beyond Being, and on the other hand a negative sense of privation, of relative nothingness.
(more..) vacare Deo literally, "to be empty for God"; to be at leisure for or available to God; in the Christian monastic and contemplative tradition, to set aside time from work for meditation and prayer.
(more..) VaidehiWife of King Bimbisara. Refer to the entry on Ajatasatru for the story. She is the model of true entrusting in Pure Land tradition and Shin Buddhism.
(more..) yin-yang in Chinese tradition, two opposite but complementary forces or qualities, from whose interpenetration the universe and all its diverse forms emerge;
yin corresponds to the feminine, the yielding, the moon, and liquidity;
yang corresponds to the masculine, the resisting, the sun, and solidity.
(more..)